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Beauty and the Good: Recovering the Classical Tradition from Plato to Duns Scotus, Ramos Alice M.


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Автор: Ramos Alice M.
Название:  Beauty and the Good: Recovering the Classical Tradition from Plato to Duns Scotus
ISBN: 9780813233536
Издательство: Mare Nostrum (Eurospan)
Классификация:

ISBN-10: 0813233534
Обложка/Формат: Hardback
Страницы: 416
Вес: 0.82 кг.
Дата издания: 30.01.2021
Серия: Studies in philosophy and the history of philosophy
Язык: English
Размер: 23.88 x 16.00 x 3.30 cm
Ключевые слова: Philosophy: aesthetics,Roman Catholicism, Roman Catholic Church, PHILOSOPHY / Aesthetics
Подзаголовок: Recovering the classical tradition from plato to duns scotus
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Поставляется из: Англии
Описание: In the past twenty years or more, there has been a growing interest among philosophers and theologians alike in the transcendentals and especially in the beautiful. This seems fortuitous since so much of contemporary culture is fixated in many ways on beauty, on what might be called a superficial or man-made beauty, intent on outward appearance, with little or no concern for the human person’s interiority and distinctive nature. The Ancients and the Medievals, on the contrary, were sensitive not only to the beauty of nature and art but also to beauty as intelligible, that is, to the beauty of moral harmony and of metaphysical splendor. While the question of whether the beautiful is in fact a transcendental aspect of being continues to be a subject of dispute in contemporary scholarship, the relationship between the beautiful and the good has been accepted since ancient times and has been attended to in recent publications. None of these publications, however, offers a systematic treatment of this relationship by drawing from the wisdom of both ancient and medieval thought in such a way as to bring together the work of scholars in this tradition.Beauty and the Good intends therefore to make a singular contribution by presenting a richer alternative to the contemporary cult of beauty and appearance on the one hand, and to the concomitant decline of real beauty on the other hand. In addition to highlighting the centrality of beauty in the Aristotelian account of moral virtue, where virtue is kalon and virtuous actions are done for the sake of kalon (the word kalon designates that which is beautiful, noble, and good)—an account which is found echoed in the medieval notion of intrinsic goodness (bonum honestum), understood as intelligible or spiritual beauty—this volume will provide the metaphysical and theological grounding for beauty, as influenced in part by Plato and Neoplatonism, together with a much needed account of how we know and judge beauty, and how for the recognition of true good and real beauty we need to be properly disposed. The integration of philosophical and theological reflection on the nature and relationship of beauty and the good, on our perception and judgment of beauty and of the good as beautiful, and on the motivational role of beauty in human action has as its goal to produce a coherent volume of essays.
Дополнительное описание: Roman Catholicism, Roman Catholic Church|Philosophy: aesthetics


If Adam Had Not Sinned: The Reason for the Incarnation from Anselm to Scotus

Автор: Justus H. Hunter
Название: If Adam Had Not Sinned: The Reason for the Incarnation from Anselm to Scotus
ISBN: 0813232856 ISBN-13(EAN): 9780813232850
Издательство: Mare Nostrum (Eurospan)
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Цена: 62700.00 T
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Описание: Since the twelfth century, theologians have found a counterfactual question irresistible: “If Adam had not sinned, would the Son have become incarnate?” In the latter half of the twentieth century, Hans Urs von Balthasar, Hans K?ng, Gerhard Ludwig M?ller, Karl Rahner, Karl Barth, Wolfhart Pannenburg, J?rgen Moltmann, and Robert Jenson all considered this question on the reason, or motive, for the incarnation. Nearly every case refers to the classic disagreement between those who follow Thomas Aquinas and those who follow John Duns Scotus.Though it is common to claim Thomas or Scotus as one’s authority, the theological debates among which Thomas and Scotus developed their own positions remain largely neglected. This study fills that gap. If Adam Had Not Sinned is a study of the medieval debates over the motive for the incarnation from Anselm of Canterbury to John Duns Scotus. While the volume is primarily focused on thirteenth-century debates at the University of Paris, it also supplies necessary historical background to those debates. As a result, the larger context within which Thomas Aquinas and John Duns Scotus developed their influential responses is detailed. This larger context permits an analysis that leads to the surprising claim, against widespread assumptions, that the responses given by Thomas and Scotus are substantially reconcilable.


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