Автор: Howard Veena R., Sherma Rita D. Название: Dharma: The Hindu, Buddhist, Jain and Sikh Traditions of India ISBN: 1784532649 ISBN-13(EAN): 9781784532642 Издательство: I B Tauris Рейтинг: Цена: 16710.00 T Наличие на складе: Поставка под заказ. Описание: Dharma is central to all the major religious traditions which originated on the Indian subcontinent. Such is its importance that these traditions cannot adequately be understood apart from it. Often translated as "ethics," "religion," "law," or "social order," dharma possesses elements of each of these but is not confined to any single category familiar to Western thought. Neither is it the straightforward equivalent of what many in the West might usually consider to be "a philosophy". This much-needed analysis of the history and heritage of dharma shows that it is instead a multi-faceted religious force, or paradigm, that has defined and that continues to shape the different cultures and civilizations of South Asia in a whole multitude of forms, organizing many aspects of life. Experts in the fields of Hindu, Jain, Buddhist and Sikh studies here bring fresh insights to dharma in terms both of its distinctiveness and its commonality as these are expressed across, and between, the several religions of the subcontinent. Exploring ethics, practice, history and social and gender issues, the contributors engage critically with some prevalent and often problematic interpretations of dharma, and point to new ways of appreciating these traditions in a manner that is appropriate to and thoroughly consistent with their varied internal debates, practices and self-representations.
Автор: Kramer Jaim, De Breslov Rebe Najman Название: Cruzando El Puente Angosto: Guia Practica Para Las Ensenanzas del Rebe Najman ISBN: 0930213556 ISBN-13(EAN): 9780930213558 Издательство: Неизвестно Цена: 21840.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: "El mundo es un puente muy angosto. Lo m s importante es no tener miedo" (Likutey Mohar n II, 48). gil, pr ctica y f cil de leer, esta obra ofrece una clara y detallada gu a sobre c mo aplicar las ense anzas del Rebe Najm n a la moderna vida diaria. Su contenido abarca temas como la fe, la verdad, la alegr a, la meditaci n, ganarse la vida, el cuidado de la salud y la crianza de los hijos. Con una cantidad de an cdotas sobre la vida de los m s importantes Jasidim de Breslov de los tiempos recientes, junto con sus ense anzas orales, esta obra responde muchas de las preguntas pr cticas y t cnicas que suelen presentarse a aquellos que han comenzado a familiarizarse con la literatura de Breslov.
Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based upon two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called devadasis, or jogatis, those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes jogatis to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations—between and among humans and deities—that exceed such categories.
Muthuraj Swamy provides a fresh perspective on the world religions paradigm and 'interreligious dialogue'. By challenging the assumption that 'world religions' operate as essential entities separate from the lived experiences of practitioners, he shows that interreligious dialogue is in turn problematic as it is built on this very paradigm, and on the myth of religious conflict.
Offering a critique of the idea of 'dialogue' as it has been advanced by its proponents such as religious leaders and theologians whose aims are to promote inter-religious conversation and understanding, the author argues that this approach is 'elitist' and that in reality, people do not make sharp distinctions between religions, nor do they separate political, economic, social and cultural beliefs and practices from their religious traditions.
Case studies from villages in southern India explore how Hindu, Muslim and Christian communities interact in numerous ways that break the neat categories often used to describe each religion. Swamy argues that those who promote dialogue are ostensibly attempting to overcome the separate identities of religious practitioners through understanding, but in fact, they re-enforce them by encouraging a false sense of separation. The Problem with Interreligious Dialogue: Plurality, Conflict and Elitism in Hindu-Christian-Muslim Relations provides an innovative approach to a central issue confronting Religious Studies, combining both theory and ethnography.
The intensity and meaningfulness of aesthetic experience have often been described in theological terms. By designating basic human emotions as rasa, a word that connotes taste, flavor, or essence, Indian aesthetic theory conceptualizes emotional states as something to be savored. At their core, emotions can be tastes of the divine. In this book, the methods of the emerging discipline of comparative theology enable the author’s appreciation of Hindu texts and practices to illuminate her Christian reflections on aesthetics and emotion. Three emotions vie for prominence in the religious sphere: peace, love, and fury. Whereas Indian theorists following Abhinavagupta claim that the aesthetic emotion of peace best approximates the goal of religious experience, devotees of Krishna and medieval Christian readings of the Song of Songs argue that love communicates most powerfully with divinity. In response to the transcendence emphasized in both approaches, the book turns to fury at injustice to attend to emotion’s foundations in the material realm. The implications of this constructive theology of emotion for Christian liturgy, pastoral care, and social engagement are manifold.
Автор: Voss Roberts Michelle Название: Tastes of the Divine: Hindu and Christian Theologies of Emotion ISBN: 082325738X ISBN-13(EAN): 9780823257386 Издательство: Wiley EDC Рейтинг: Цена: 80080.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание:
The intensity and meaningfulness of aesthetic experience have often been described in theological terms. By designating basic human emotions as rasa, a word that connotes taste, flavor, or essence, Indian aesthetic theory conceptualizes emotional states as something to be savored. At their core, emotions can be tastes of the divine. In this book, the methods of the emerging discipline of comparative theology enable the author’s appreciation of Hindu texts and practices to illuminate her Christian reflections on aesthetics and emotion. Three emotions vie for prominence in the religious sphere: peace, love, and fury. Whereas Indian theorists following Abhinavagupta claim that the aesthetic emotion of peace best approximates the goal of religious experience, devotees of Krishna and medieval Christian readings of the Song of Songs argue that love communicates most powerfully with divinity. In response to the transcendence emphasized in both approaches, the book turns to fury at injustice to attend to emotion’s foundations in the material realm. The implications of this constructive theology of emotion for Christian liturgy, pastoral care, and social engagement are manifold.
Автор: Gampat Ramesh Название: Sanatana Dharma and Plantation Hinduism: Explorations and Reflections of an Indian Guyanese Hindu ISBN: 1984567632 ISBN-13(EAN): 9781984567635 Издательство: Неизвестно Рейтинг: Цена: 22060.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: The share of Hindus in Guyana's Indian population declined from 83.5 percent in 1880 to 62.8 percent in 2012. Yet even a casual observer would conclude that Guyanese Hindus, at home and in the diaspora, are a very religious people. Many of us do a jhandi or havan once annually; others do the more elaborate and costlier yaj a, where everyone is welcome, once or twice in their lifetime. Most of us do a short daily puja-prayers, offerings, reading the stras and listening to bhajan-in our homes. Christian missionaries worked assiduously to convert immigrants. Their first order of business was to denigrate Hinduism, designate Hindus as heathens, and disparage their culture, food, and even attire. Immigrants stubbornly resisted, led by the tiny educated elite, including Brhmaas, whom we call Brahmins. Conversion was a failure, at least up to the end of the nineteenth century, but picked up momentum thereafter. From around the 1870s, there occurred an unplanned movement toward a "synthesis" that brought Hindus, regardless of caste or sect, under a "unitary form of Hinduism." Guyanese Hindus call it Sanatana Dharma and Ramesh Gampat labels it Plantation Hinduism in this book. The book argues that the brand of Hinduism practiced is inconsistent with Sanatana Dharma, called Vednta by the more philosophically inclined. It features an extraordinary dependence upon purohits (pandits), which has anaesthetized the Hindu mind and render it unable to think, question, and inquire when it comes to dharma. Rituals and bhakti have been degraded and turned into desire-motivated worship. Devats have been misconstrued as Brahman rather than as limited manifestation of the one nondual pure consciousness. Belief in the multiplicity of gods encourages image worship, and superstitions anchor Guyanese Hindus to tradition and mere belief. Plantation Hinduism is little more than desire-motivated actions, dogmas, and superstitions. Absent is the idea that Sanatana Dharma is a spiritual science no less scientific than the hard sciences, such as physics and astronomy. The central message of Vednta is the innate divinity of every person and the freedom to realize that divinity through anubhava, direct personal experience of supreme reality.
Who and what are marriage and sex for? Whose practices and which ways of talking to god can count as religion? Lucinda Ramberg considers these questions based upon two years of ethnographic research on an ongoing South Indian practice of dedication in which girls, and sometimes boys, are married to a goddess. Called devadasis, or jogatis, those dedicated become female and male women who conduct the rites of the goddess outside the walls of her main temple and transact in sex outside the bounds of conjugal matrimony. Marriage to the goddess, as well as the rites that the dedication ceremony authorizes jogatis to perform, have long been seen as illegitimate and criminalized. Kinship with the goddess is productive for the families who dedicate their children, Ramberg argues, and yet it cannot conform to modern conceptions of gender, family, or religion. This nonconformity, she suggests, speaks to the limitations of modern categories, as well as to the possibilities of relations—between and among humans and deities—that exceed such categories.
