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Local and Global Ibadi Identities, Angeliki Ziaka, Yohei Kondo


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Цена: 108670.00T
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Автор: Angeliki Ziaka, Yohei Kondo
Название:  Local and Global Ibadi Identities
ISBN: 9783487155678
Издательство: Gazelle Book Services
Классификация:


ISBN-10: 3487155672
Обложка/Формат: Hardback
Страницы: 407
Вес: 2.40 кг.
Дата издания: 01.01.2020
Серия: Cultural/Regional Studies
Язык: English
Размер: H 305 X W 240
Читательская аудитория: General (us: trade)
Ключевые слова: Islam,Islamic studies,Middle Eastern history
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Поставляется из: Англии
Описание: The Ibadis have formed their communities and developed their institutions in a rapidly changing milieu, building their own identities as one of the Islamic denominations. Ibadi sources enable us to grasp their movements and challenges from various points of view over the times. This volume presents an exploration of different issues concerning Ibadi and Omani identities from the early beginnings to the present day. The contributions of individual authors from all over the world provide the reader with the latest research achievements in the field of Ibadi and Omani studies, extending from the Middle East to Africa and Europa, and ranging from literature, legal and theological issues, to politics and so on. Some of them also work on Ibadi interrelations with other Islamic groups. In that way, this volume is essential for studying the Ibadi movements as well as the diversity within the Muslim world.

Название: Muslim Subjectivities in Global Modernity: Islamic Traditions and the Construction of Modern Muslim Identities
ISBN: 900442556X ISBN-13(EAN): 9789004425569
Издательство: Brill
Цена: 197910.00 T
Наличие на складе: Нет в наличии.
Описание: With critical reference to Eisenstadt’s theory of “multiple modernities,” Muslim Subjectivities in Global Modernity discusses the role of religion in the modern world. The case studies all provide examples illustrating the ambition to understand how Islamic traditions have contributed to the construction of practices and expressions of modern Muslim selfhoods. In doing so, they underpin Eisenstadt’s argument that religious traditions can play a pivotal role in the construction of historically different interpretations of modernity. At the same time, however, they point to a void in Eisenstadt’s approach that does not problematize the multiplicity of forms in which this role of religious traditions plays out historically. Consequently, the authors of the present volume focus on the multiple modernities within Islam, which Eisenstadt’s theory hardly takes into account.


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