Freed documents the network of marriage practices among ministerials in the archdiocese of Salzburg and in the process reconstructs an important and previously unexplored chapter in the rise of the German principalities.
In this compelling exploration of language, archaeology, and early medieval literature, Max Dashu illuminates hidden cultural heritages. She shows that the old ethnic names for "witch" signify 'wisewoman, ' 'prophetess, ' 'diviner, ' 'chanter, ' 'herbalist, ' and 'healer.' She fleshes out the oracular ceremonies of the Norse v lur ("staff-women"), their incantations and "sitting-out" on the land seeking vision. Archaeological finds of their ritual staffs show that many symbolize the distaff, a spinner's wand that connects with wider European themes of goddesses, fates, witches, and female power. They include Berthe P dauque, also known as the "Swan-footed Queen," whose spinning began at the proverbial beginning of time. Veneration of the Fates persisted under many titles, as the Norns, sudice, fatas and f es, Wyrd or the Three Weird Sisters.
Witches and Pagans looks at women's sacraments in early medieval Europe, a subject that has been buried deep for centuries. Women set out offering tables for the Three Sisters or the "good women," chanted over herbs, and healed children by passing them through 'elf-bores.' Spinning and weaving were ceremonial acts with divinatory or protective power, as bishops' scoldings reveal. Churchmen also railed against the Women Who Go by Night with Diana or Holda or Herodias, in shamanic flight on spirit animals. This was the foundational witch-legend that demonologists seized upon in later centuries. But witch persecution was already underway, as a chapter on the sexual politics of early medieval witch burnings documents.
A thousand years ago, an Old English scribe condemned people who "bring their offerings to earth-fast stone and also to trees and to wellsprings, swa wiccan taecad--as the witches teach." This indicates that people still regarded witches as spiritual teachers, and that they performed ceremonies of reverence to Earth. Many aspects of ethnic spiritual culture survived the state conversions to Christianity: ancestor veneration, crystal balls, amulets--and witches' wands. Artists depicted Mother Earth giving her breast to serpents, animals, and children. Stories of ancestral women--the Cailleach and the Scandinavian d sir --were handed down over countless generations.
Gathering together forgotten strands from heathen European heritages, Witches and Pagans reweaves the ripped webs of women's culture.
The Knight, the Cross, and the Song offers a new perspective on the driving forces of crusading in the period 1100-1400. Although religious devotion has long been identified as the primary motivation of those who took the cross, Stefan Vander Elst argues that it was by no means the only focus of the texts written to convince the warriors of Western Christianity to participate in the holy war. Vander Elst examines how, across three centuries, historiographical works that served as exhortations for the Crusade sought specifically to appeal to aristocratic interests beyond piety. They did so by appropriating the formal and thematic characteristics of literary genres favored by the knightly class, the chansons de geste and chivalric romance. By using the structure, commonplaces, and traditions of chivalric literature, propagandists associated the Crusade with the decidedly secular matters to which arms-bearers were drawn. This allowed them to introduce the mutual obligation between lord and vassal, family honor, the thirst for adventure, and even the desire for women as parallel and complementary motivations for Crusade, making chivalric and literary concerns an indelible part of the ideology and practice of holy war. Examining English, Latin, French, and German texts, ranging from the twelfth-century Gesta Francorum and Chanson d'Antioche to the fourteenth-century Krônike von Prûzinlant and La Prise d'Alixandre, The Knight, the Cross, and the Song traces the historical development and geographical spread of this innovative use of secular chivalric fiction both to shape the memory and interpretation of past events and to ensure the continuation of the holy war.
Автор: Joni M. Hand Название: Women, Manuscripts and Identity in Northern Europe, 1350–1550 ISBN: 1409450236 ISBN-13(EAN): 9781409450238 Издательство: Taylor&Francis Рейтинг: Цена: 163330.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: This study sheds light on the reasons women of the Valois courts from the mid-fourteenth to the mid-sixteenth century commissioned devotional manuscripts.
Автор: Hand Название: Women, Manuscripts and Identity in Northern Europe, 1350–1550 ISBN: 1138246514 ISBN-13(EAN): 9781138246515 Издательство: Taylor&Francis Рейтинг: Цена: 58170.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: Author Joni M. Hand sheds light on the reasons women of the Valois courts from the mid-fourteenth to the mid-sixteenth century commissioned devotional manuscripts. Visually interpreting the non-text elements-portraits, coats of arms, and marginalia-as well as the texts, Hand explores how the manuscripts were used to express the women’s religious, political, and/or genealogical concerns. This study is arranged thematically according to the method in which the owner is represented. Recognizing the considerable influence these women had on the appearance of their books, Hand interrogates how the manuscripts became a means of self-expression beyond the realm of devotional practice. She reveals how noblewomen used their private devotional manuscripts as vehicles for self-definition, to reflect familial, political, and social concerns, and to preserve the devotional and cultural traditions of their families. Drawing on documentation of women’s book collections that has been buried within the inventories of their fathers, husbands, or sons, Hand explores how these women contributed to the cultural and spiritual character of the courts, and played an integral role in the formation and evolution of the royal libraries in Northern Europe.
Автор: Oldfield, Paul (senior Lecturer In Medieval History, University Of Manchester) Название: Urban panegyric and the transformation of the medieval city, 1100-1300 ISBN: 0198717733 ISBN-13(EAN): 9780198717737 Издательство: Oxford Academ Рейтинг: Цена: 110880.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: The first extensive analysis of the function and significance of urban panegyric, a flexible literary genre which enjoyed a marked and renewed popularity in the Central Middle Ages. Oldfield connects urban panegyric to major underlying transformations in the medieval cities of England, Flanders, France, Germany, Iberia, and Italy.
Автор: Simon John Название: Godfrey of Bouillon: Duke of Lower Lotharingia, Ruler of Latin Jerusalem, c.1060-1100 ISBN: 0367280299 ISBN-13(EAN): 9780367280291 Издательство: Taylor&Francis Рейтинг: Цена: 43890.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: This book offers a new appraisal of Godfrey of Bouillon, a leading participant in the First Crusade and the first ruler of Latin Jerusalem.
Автор: Trevor Rowley Название: The High Middle Ages: 1200-1550 ISBN: 0367180669 ISBN-13(EAN): 9780367180669 Издательство: Taylor&Francis Рейтинг: Цена: 112290.00 T Наличие на складе: Невозможна поставка. Описание: Originally published in 1986, The High Middle Ages looks at later middle ages as a period not of decay but of rapid change. The book covers three centuries and marks a key period of extensive change to the landscape and environment of England between 1200 to 1550.
Название: Medieval elite women and the exercise of power, 1100-1400 ISBN: 3030013456 ISBN-13(EAN): 9783030013455 Издательство: Springer Рейтинг: Цена: 130430.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: For decades, medieval scholarship has been dominated by the paradigm that women who wielded power after c. 1100 were exceptions to the “rule” of female exclusion from governance and the public sphere. This collection makes a powerful case for a new paradigm. Building on the premise that elite women in positions of authority were expected, accepted, and routine, these essays traverse the cities and kingdoms of France, England, Germany, Portugal, and the Latin Kingdom of Jerusalem in order to illuminate women’s roles in medieval power structures. Without losing sight of the predominance of patriarchy and misogyny, contributors lay the groundwork for the acceptance of female public authority as normal in medieval society, fostering a new framework for understanding medieval elite women and power.
Emperor of the World, traces the curious history of the story of the alliances forged by Charlemagne while visiting Jerusalem and Constantinople, revealing how the memory of the Frankish Emperor was manipulated to shape the institutions of kingship and empire in the High Middle Ages.
The legend incorporates apocalyptic themes such as the succession of world monarchies at the End of Days and the prophecy of the Last Roman Emperor. Charlemagne's apocryphal journey to the East increasingly resembled the eschatological final journey of the Last Emperor, who was expected to end his reign in Jerusalem after reuniting the Roman Empire prior to the Last Judgment. Latowsky finds that the writers who incorporated this legend did so to support, or in certain cases to criticize, the imperial pretentions of the regimes under which they wrote. Latowsky removes Charlemagne's encounters with the East from their long-presumed Crusading context and shows how a story that began as a rhetorical commonplace of imperial praise evolved over the centuries as an expression of Christian Roman universalism.
Автор: Lars Kj?r Название: The Medieval Gift and the Classical Tradition : Ideals and the Performance of Generosity in Medieval England, 1100–1300 ISBN: 1108424023 ISBN-13(EAN): 9781108424028 Издательство: Cambridge Academ Рейтинг: Цена: 95040.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: This interdisciplinary study explores how classical ideals of generosity influenced the writing and practice of gift giving in medieval Europe. Focusing on classical texts, such as those by Seneca the Younger and Cicero, Lars Kjaer reveals how historians have underestimated the influence of classical literature and philosophy on medieval culture.
The history of monastic institutions in the Middle Ages may at first appear remarkably uniform and predictable. Medieval commentators and modern scholars have observed how monasteries of the tenth to early twelfth centuries experienced long periods of stasis alternating with bursts of rapid development known as reforms. Charismatic leaders by sheer force of will, and by assiduously recruiting the support of the ecclesiastical and lay elites, pushed monasticism forward toward reform, remediating the inevitable decline of discipline and government in these institutions. A lack of concrete information on what happened at individual monasteries is not regarded as a significant problem, as long as there is the possibility to reconstruct the reformers’ ‘‘program.’’ While this general picture makes for a compelling narrative, it doesn’t necessarily hold up when one looks closely at the history of specific institutions.
In Monastic Reform as Process, Steven Vanderputten puts the history of monastic reform to the test by examining the evidence from seven monasteries in Flanders, one of the wealthiest principalities of northwestern Europe, between 900 and 1100. He finds that the reform of a monastery should be studied not as an "exogenous shock" but as an intentional blending of reformist ideals with existing structures and traditions. He also shows that reformist government was cumulative in nature, and many of the individual achievements and initiatives of reformist abbots were only possible because they built upon previous achievements. Rather than looking at reforms as "flashpoint events," we need to view them as processes worthy of study in their own right. Deeply researched and carefully argued, Monastic Reform as Process will be essential reading for scholars working on the history of monasteries more broadly as well as those studying the phenomenon of reform throughout history.
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