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Forging Islamic Power and Place: The Legacy of Shaykh Daud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia, Francis Bradley
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Цена:
59130.00T
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Автор:
Francis Bradley
Название:
Forging Islamic Power and Place: The Legacy of Shaykh Daud bin ‘Abd Allah al-Fatani in Mecca and Southeast Asia
ISBN:
9780824851613
Издательство:
Mare Nostrum (Eurospan)
Классификация:
История Азии
Ислам
ISBN-10: 0824851617
Обложка/Формат: Paperback
Страницы: 224
Вес: 0.53 кг.
Дата издания: 30.08.2015
Серия: Southeast asia: politics, meaning, and memory
Язык: English
Иллюстрации: 4 illustrations
Размер: 231 x 160 x 20
Читательская аудитория: Tertiary education (us: college)
Ключевые слова: Asian history,Islam
Подзаголовок: The legacy of shaykh daud bin `abd allah al-fatani in mecca and southeast asia
Рейтинг:
Поставляется из: Англии
Описание: Forging Islamic Power and Place/ charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh D??d bin Abd All?h al-Fa?n? regrouped in Mecca. In the years that followed, al-Fa?n? composed more than forty works that came to form the basis for a new, text-based type of Islamic practice. Via a network of scholars, students, and scribes, al-Fa?n? s writings made their way back to Southeast Asia, becoming the core texts of emerging pondok (Islamic schools) throughout the region. Islamic scholars thus came to be the primary power brokers in the construction of a new moral community, setting forth an intellectual wave that spurred cultural identity, literacy, and a religious practice that grew ever more central to daily life. In Forging Islamic Power and Place Francis Bradley analyzes the important role of this vibrant Patani knowledge network in the formation of Islamic institutions of learning in Southeast Asia. He makes use of an impressive range of sources, including official colonial documents, traveler accounts, missionary writings, and above all a trove of handwritten manuscripts in Malay and Arabic, what remains of one of the most fertile zones of knowledge production anywhere in the Islamic world at the time. Writing against prevailing notions of Southeast Asia as the passive recipient of the Islamic traditions of the Middle East, Bradley shows how a politically marginalized community engineered its own cultural renaissance via the moral virility of the Islamic scholarly tradition and the power of the written word. He highlights how, in an age of rising colonial power, these knowledge producers moved largely unnoticed and unhindered between Southeast Asia and the Middle East carrying out sweeping cultural and religious change. His focus on Thailands so-called deep south, which has been marginalized in scholarly studies until recent times, helps lay the groundwork for a new generation of scholarship on the region and furthers our understanding of the present-day crisis in southern Thailand. The study of Islam in Southeast Asia has been most often relegated to the realm of religious studies, and historians have considered the development of the nation as the single-most important historiographical problem in the region. By focusing on the role of human agency and the logistics of knowledge transmission, this book transforms our understanding of the long and complex history of the flow of religious knowledge between the Middle East and Southeast Asia.
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