Affect, Emotion, and Subjectivity in Early Modern Muslim Empires: New Studies in Ottoman, Safavid, and Mughal Art and Culture, Kishwar Rizvi
Автор: Dale, Stephen Frederic Название: The Muslim empires of the ottomans, safavids, and mughals ISBN: 0521691427 ISBN-13(EAN): 9780521691420 Издательство: Cambridge Academ Рейтинг: Цена: 33790.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: Between 1453 and 1526 Muslims founded three major states in the Mediterranean, Iran and South Asia: respectively the Ottoman, Safavid, and Mughal empires. This book is the first comparative study of the politics, religion, and culture of these three empires between 1300 and 1923.
Автор: Suraiya Faroqhi Название: The Ottoman and Mughal Empires: Social History in the Early Modern World ISBN: 1788313666 ISBN-13(EAN): 9781788313667 Издательство: Bloomsbury Academic Рейтинг: Цена: 126720.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: For many years, Ottomanist historians have been accustomed to study the Ottoman Empire and/or its constituent regions as entities insulated from the outside world, except when it came to 'campaigns and conquests' on the one hand, and 'incorporation into the European-dominated world economy' on the other. However, now many scholars have come to accept that the Ottoman Empire was one of the - not very numerous - long-lived 'world empires' that have emerged in history. This comparative social history compares the Ottoman to another of the great world empires, that of the Mughals in the Indian subcontinent, exploring source criticism, diversities in the linguistic and religious fields as political problems, and the fates of ordinary subjects including merchants, artisans, women and slaves.
Автор: Maryam Moazzen Название: Formation of a Religious Landscape: Shi‘i Higher Learning in Safavid Iran ISBN: 9004355294 ISBN-13(EAN): 9789004355293 Издательство: Brill Цена: 171350.00 T Наличие на складе: Невозможна поставка. Описание: In Formation of a Religious Landscape: Shi‘i Higher Learning in Safavid Iran, Maryam Moazzen offers the first systematic examination of Shi‘i educational institution and practices by exploring the ways in which religious knowledge was produced, authenticated, and transmitted in the second half of Safavid rule (1588-1722). By analyzing the deeds of endowment of the Madrasa-yi Sult?a?ni? and other mosque-madrasas built by the Safavid elite, this study sheds light on the organizing mechanisms and structures utilized by such educational foundations. Based on the large number of ijaza?s and other primary sources including waqfiyyas, biographical dictionaries and autobiographies, this study also reconstructs the Safavid madrasas’ curriculum and describes the pedagogical methods used to transmit religious knowledge as well as issues that faced Shi‘i higher learning in early modern times.
Автор: Stephen F. Dale Название: Babur : Timurid Prince and Mughal Emperor, 1483 – 1530 ISBN: 1107107261 ISBN-13(EAN): 9781107107267 Издательство: Cambridge Academ Рейтинг: Цена: 21120.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: This book is a concise biography of Babur, who founded the Timurid-Mughal Empire of South Asia. It is based primarily on his autobiography and existential verse. It offers a revealing portrait of Babur`s Perso-Islamic culture, Timurid imperial ambition and turbulent emotional life.
Автор: Andrew J Newman Название: Safavid thinkers: The Intellectual Creators of Iran`s Renaissance in the Early Modern Period ISBN: 1780760841 ISBN-13(EAN): 9781780760841 Издательство: I B Tauris Рейтинг: Цена: 63360.00 T Наличие на складе: Поставка под заказ. Описание: The Safavid era is the key to the emergence of modern Iran. This title covers: Karaki and Mirza Makhdum`s contributions in cementing a Shi`a and Islamic identity; Khayi al-Nisa`s demonstration of elite women`s influence in tribal societies; and, more.
Автор: Anzali Ata Название: Mysticism in iran: the safavid roots of a modern concept ISBN: 161117807X ISBN-13(EAN): 9781611178074 Издательство: Mare Nostrum (Eurospan) Рейтинг: Цена: 45970.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: “Mysticism” in Iran is an in-depth analysis of significant transformations in the religious landscape of Safavid Iran that led to the marginalization of Sufism and the eventual emergence of ‘irfan as an alternative Shi‘i model of spirituality. Ata Anzali draws on a treasure-trove of manuscripts from Iranian archives to offer an original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi‘i realm. The work straddles social and intellectual history, beginning with an examination of late Safavid social and religious contexts in which Twelver religious scholars launched a successful campaign against Sufism with the tacit approval of the court. This led to the social, political, and economic marginalization of Sufism, which was stigmatized as an illegitimate mode of piety rooted in a Sunni past. Anzali directs the reader’s attention to creative and successful attempts by other members of the ulama to incorporate the Sufi tradition into the new Twelver milieu. He argues that the category of ‘irfan, or “mysticism,” was invented at the end of the Safavid period by mystically minded scholars such as Shah Muhammad Darabi and Qutb al-Din Nayrizi in reference to this domesticated form of Sufism. Key aspects of Sufi thought and practice were revisited in the new environment, which Anzali demonstrates by examining the evolving role of the spiritual master. This traditional Sufi function was reimagined by Shi‘i intellectuals to incorporate the guidance of the infallible imams and their deputies, the ulama.Anzali goes on to address the institutionalization of ‘irfan in Shi‘i madrasas and the role played by prominent religious scholars of the eighteenth and early nineteenth centuries in this regard. The book closes with a chapter devoted to fascinating changes in the thought and practice of ‘irfan in the twentieth century during the transformative processes of modernity. Focusing on the little-studied figure of Kayvan Qazvini and his writings, Anzali explains how ‘irfan was embraced as a rational, science-friendly, nonsectarian, and anticlerical concept by secular Iranian intellectuals.
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