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Entrepreneurial Seoulite: Culture and Subjectivity in Hongdae, Seoul, Cho Mihye


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Цена: 18480.00T
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Автор: Cho Mihye
Название:  Entrepreneurial Seoulite: Culture and Subjectivity in Hongdae, Seoul
ISBN: 9780472054169
Издательство: Mare Nostrum (Eurospan)
Классификация:


ISBN-10: 0472054163
Обложка/Формат: Paperback
Страницы: 192
Вес: 0.27 кг.
Дата издания: 30.03.2019
Серия: Perspectives on contemporary korea
Язык: English
Иллюстрации: 8 halftones, 1 map
Размер: H 229 X W 152
Читательская аудитория: Professional and scholarly
Ключевые слова: Urban economics,Entrepreneurship,Asian history, BUSINESS & ECONOMICS / Urban & Regional,HISTORY / Asia / Korea,BUSINESS & ECONOMICS / Entrepreneurship
Подзаголовок: Culture and subjectivity in hongdae, seoul
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Поставляется из: Англии
Описание: By juxtaposing the cultural turn and cultural/creative city-making, Entrepreneurial Seoulite interrogates the formation of new citizen subjectivity, namely the enterprising self, in post-Fordist Seoul.

Entrepreneurial seoulite

Автор: Cho, Mihye
Название: Entrepreneurial seoulite
ISBN: 0472074164 ISBN-13(EAN): 9780472074167
Издательство: Mare Nostrum (Eurospan)
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Цена: 58210.00 T
Наличие на складе: Есть у поставщика Поставка под заказ.
Описание: Since the 1990s Seoul has sought to recreate itself from a mega city to a global city, equipped with cutting-edge knowledge industries and infrastructures. By juxtaposing the cultural turn and cultural/creative city-making, this book interrogates the formation of new citizen subjectivity, namely the enterprising self, in post-Fordist Seoul.

Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

Автор: Gregory M. Simon
Название: Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia
ISBN: 0824875214 ISBN-13(EAN): 9780824875213
Издательство: Mare Nostrum (Eurospan)
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Цена: 23410.00 T
Наличие на складе: Невозможна поставка.
Описание: Caged in on the Outside is an intimate ethnographic exploration of the ways in which Minangkabau people understand human value. Minangkabau, an Islamic society in Indonesia that is also the largest matrilineal society in the world, has long fascinated anthropologists. Gregory Simon’s book, based on extended ethnographic research in the small city of Bukittinggi, shines new light on Minangkabau social life by delving into people’s interior lives, calling into question many assumptions about Southeast Asian values and the nature of Islamic practice. It offers a deeply human portrait that will engage readers interested in Indonesia, Islam, and psychological anthropology and those concerned with how human beings fashion and reflect on the moral meanings of their lives.Simon focuses on the tension between the values of social integration and individual autonomy—both of which are celebrated in this Islamic trading society. The book explores a series of ethnographic themes, each one illustrating a facet of this tension and its management in contemporary Minangkabau society: the moral structure of the city and its economic life, the nature of Minangkabau ethnic identity, the etiquette of everyday interactions, conceptions of self and its boundaries, hidden spaces of personal identity, and engagements with Islamic traditions. Simon draws on interviews with Minangkabau men and women, demonstrating how individuals engage with cultural forms and refashion them in the process: forms of etiquette are transformed into a series of symbols tattooed on and then erased from a man’s skin; a woman shares a poem expressing an identity rooted in what cannot be directly revealed; a man puzzles over his neglect of Islamic prayers that have the power to bring him happiness.Applying the lessons of the Minangkabau case more broadly to debates on moral life and subjectivity, Simon makes the case that a deep understanding of moral conceptions and practices, including those of Islam, can never be reached simply by delineating their abstract logics or the public messages they send. Instead, we must examine the subtle meanings these conceptions and practices have for the people who live them and how they interact with the enduring tensions of multidimensional human selves. Borrowing a Minangkabau saying, he maintains that whether emerging in moments of suffering or flourishing, moral subjectivity is always complex, organized by ambitions as elusive as being “caged in on the outside.”


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