From Boas to Black Power investigates how U.S. cultural anthropologists wrote about race, racism, and "America" in the 20th century as a window into the greater project of U.S. anti-racist liberalism. Anthropology as a discipline and the American project share a common origin: their very foundations are built upon white supremacy, and both are still reckoning with their racist legacies. In this groundbreaking intellectual history of anti-racism within twentieth-century cultural anthropology, Mark Anderson starts with the legacy of Franz Boas and Ruth Benedict and continues through the post-war and Black Power movement to the birth of the Black Studies discipline, exploring the problem "America" represents for liberal anti-racism.
Anderson shows how cultural anthropology contributed to liberal American discourses on race that simultaneously bolstered and denied white domination. From Boas to Black Power provides a major rethinking of anthropological anti-racism as a project that, in step with the American racial liberalism it helped create, paradoxically maintained white American hegemony. Anthropologists influenced by radical political movements of the 1960s offered the first sustained challenge to that project, calling attention to the racial contradictions of American liberalism reflected in anthropology. Their critiques remain relevant for the discipline and the nation.
Автор: Niza Yanay Название: The Ideology of Hatred: The Psychic Power of Discourse ISBN: 0823250040 ISBN-13(EAN): 9780823250042 Издательство: Wiley EDC Рейтинг: Цена: 75510.00 T Наличие на складе: Невозможна поставка. Описание:
The 21st century might well be called the age of hatred. This is not because there is more violence in the world but because hatred has been transformed from a concept perceived to be a by-product of personal or collective violence into a discursive field. But what if longstanding antagonisms, especially those between social groups, turned out to involve desire rather than revulsion? The Ideology of Hatred develops a psychosocial framework for understanding this new phenomenon by interrogating unconscious mechanisms within national discourse. It opens new and timely venues for thinking about the paradoxes of love and hate while raising questions about social attachment and otherness. Is it possible that hatred operates by maintaining a safe closeness, enhancing the illusion of separateness as well as a sense of proximity at one and the same time? Could it be that love actually survives through the discourse of hatred as an invisible relation of attachment, necessary but unthinkable? A key term in the book is the “political unconscious,” a concept signifying the transformation of the unthinkable into a language that disavows the desire of and for the Other. Invoking this and other psychoanalytic concepts, the book proposes that at the heart of all national conflicts lies a riddle: the enigma of desire. The discourse of hatred works today as both a defense mechanism and as a political fantasy whose dream is to annihilate the Other of desire, that familial and different, threatening and intimate Other. Yet because love-in-hatred is denied but not erased, love can therefore also be reimagined. This suggests that untying and recognizing relations of intimacy and dependency can, under certain circumstances, change the discourse of hatred into relations of peace and even friendship. In addition to its strong theoretical component, the book is also based on extensive empirical research, especially into hate relations among Jews and between Jews and Palestinians in Israel.
Автор: Martinez Egla J. Название: Global Coloniality of Power in Guatemala: Racism, Genocide, Citizenship ISBN: 0739141228 ISBN-13(EAN): 9780739141229 Издательство: Неизвестно Рейтинг: Цена: 217640.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: The dynamics of coloniality of power in guatemala as expressed in the racialized, classed and gendered genocide, citizenship and in peoples` resistance.
From Boas to Black Power investigates how U.S. cultural anthropologists wrote about race, racism, and "America" in the 20th century as a window into the greater project of U.S. anti-racist liberalism. Anthropology as a discipline and the American project share a common origin: their very foundations are built upon white supremacy, and both are still reckoning with their racist legacies. In this groundbreaking intellectual history of anti-racism within twentieth-century cultural anthropology, Mark Anderson starts with the legacy of Franz Boas and Ruth Benedict and continues through the post-war and Black Power movement to the birth of the Black Studies discipline, exploring the problem "America" represents for liberal anti-racism.
Anderson shows how cultural anthropology contributed to liberal American discourses on race that simultaneously bolstered and denied white domination. From Boas to Black Power provides a major rethinking of anthropological anti-racism as a project that, in step with the American racial liberalism it helped create, paradoxically maintained white American hegemony. Anthropologists influenced by radical political movements of the 1960s offered the first sustained challenge to that project, calling attention to the racial contradictions of American liberalism reflected in anthropology. Their critiques remain relevant for the discipline and the nation.
Launched in 1975, the Califia Community organized activist educational camps and other programs in southern California until its dissolution in 1987. An alternative to mainstream academia’s attempts to tie feminism to university courses, Califia blended aspects of feminism that spanned the labels “second wave” and “radical,” attracting women from a range of gender expressions, sexual orientations, class backgrounds, and races or ethnicities. Califia Women captures the history of the organization through oral history interviews, archives, and other forms of primary research. The result is a lens for re-reading trends in feminist and social justice activism of the time period, contextualized against a growing conservative backlash.
Throughout each chapter, readers learn about the triumphs and frictions feminists encountered as they attempted to build on the achievements of the postwar Civil Rights movement. With its backdrop of southern California, the book emphasizes a region that has often been overlooked in studies of East Coast or San Francisco Bay–area activism. Califia Women also counters the notions that radical and lesbian feminists were unwilling to address intersectional identities generally and that they withdrew from political activism after 1975. Instead, the Califia Community shows evidence that these and other feminists intentionally created an educational forum that embraced oppositional consciousness and sought to serve a variety of women, including radical Christian reformers, Wiccans, scholars of color, and GLBT activists.
People outside and within colleges and universities often view these institutions as fair and reasonable, far removed from the inequalities that afflict society in general. Despite greater numbers of women, working class people, and people of color--as well as increased visibility for LGBTQ students and staff--over the past fifty years, universities remain "ivory towers" that perpetuate institutionalized forms of sexism, classism, racism, and homophobia. Transforming the Ivory Tower builds on the rich legacy of historical struggles to open universities to dissenting voices and oppressed groups. Each chapter is guided by a commitment to praxis--the idea that theoretical understandings of inequality must be applied to concrete strategies for change.
The common misconception that racism, sexism, and homophobia no longer plague university life heightens the difficulty to dismantle the interlocking forms of oppression that undergird the ivory tower. Contributors demonstrate that women, LGBTQ people, and people of color continue to face systemic forms of bias and discrimination on campuses throughout the U.S. Curriculum and pedagogy, evaluation of scholarship, and the processes of tenure and promotion are all laden with inequities both blatant and covert. The contributors to this volume defy the pressure to assimilate by critically examining personal and collective struggles. Speaking from different social spaces and backgrounds, they analyze antiracist, feminist, and queer approaches to teaching and mentoring, research and writing, academic culture and practices, growth and development of disciplines, campus activism, university-community partnerships, and confronting privilege. Transforming the Ivory Tower will be required reading for all students, faculty, and administrators seeking to understand bias and discrimination in higher education and to engage in social justice work on and off college campuses. It offers a proactive approach encompassing institutional and cultural changes that foster respect, inclusion, and transformation. Contributors: Michael Armato, Rick Bonus, Jose Guillermo Zapata Calderon, Mary Yu Danico, Christina G mez, David Naguib Pellow, Brett C. Stockdill, Linda Trinh V .
Автор: John C. Oliga Название: Power, Ideology, and Control ISBN: 1475785690 ISBN-13(EAN): 9781475785692 Издательство: Springer Рейтинг: Цена: 139750.00 T Наличие на складе: Есть у поставщика Поставка под заказ. Описание: One of the great challenges we face today is coming to grips with "forces of power/` in both theoretical and methodological terms, in a way that prepares us for action-action that is not totally subject to existing forces.
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