The Thomist Tradition, Brian J. Shanley

Автор: Hobbes, Thomas
Название: Leviathan
ISBN: 0199537283 ISBN-13(EAN): 9780199537280
Издательство: Oxford Academ
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Цена: 12660.00 T
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Описание: He that is to govern a whole nation, must read in himself, not this, or that particular man; but mankind. Leviathan is both a magnificent literary achievement and the greatest work of political philosophy in the English language. Permanently challenging, it has found new applications and new refutations in every generation. This new edition reproduces the first printed text, retaining the original punctuation but modernizing the spelling. It offers the most useful annotation available, an introduction that guides the reader through the complexities of Hobbes`s arguments, and a substantialindex.

Автор: Davies Brian
Название: Thomas Aquinas`s Summa Theologiae: A Guide and Commentary
ISBN: 0199380635 ISBN-13(EAN): 9780199380633
Издательство: Oxford Academ
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Цена: 45930.00 T
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Описание: This book is a detailed introduction to and discussion of Thomas Aquinas`s best-known and most influential work: the Summa Theologiae. After a scholarly account of Aquinas`s life, the book explores his purposes in writing the Summa Theologiae and provides a detailed analysis of each of its three parts.

Автор: Paine, Thomas
Название: Age of reason
ISBN: 1602067457 ISBN-13(EAN): 9781602067455
Издательство: Неизвестно
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Цена: 35550.00 T
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Автор: Brian Kemple
Название: Ens Primum Cognitum in Thomas Aquinas and the Tradition: The Philosophy of Being as First Known
ISBN: 9004352392 ISBN-13(EAN): 9789004352391
Издательство: Brill
Цена: 112900.00 T
Наличие на складе: Невозможна поставка.
Описание: Ens Primum Cognitum in Thomas Aquinas and the Tradition presents a reading of Thomas Aquinas’ claim that “being” is the first object of the human intellect. Blending the insights of both the early Thomistic tradition (c.1380—1637AD) and the Leonine Thomistic revival (1879—present), Brian Kemple examines how this claim of Aquinas has been traditionally understood, and what is lacking in that understanding. While the recent tradition has emphasized the primacy of the real (so-called ens reale) in human recognition of the primum cognitum, Kemple argues that this misinterprets Aquinas, thereby closing off Thomistic philosophy to the broader perspective needed to face the philosophical challenges of today, and proposes an alternative interpretation with dramatic epistemological and metaphysical consequences.

Автор: Wippel John F.
Название: Metaphysical Themes in Thomas Aquinas II
ISBN: 0813226139 ISBN-13(EAN): 9780813226132
Издательство: Mare Nostrum (Eurospan)
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Цена: 38810.00 T
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Описание: This volume contains eleven articles and book chapters written by John Wippel since the publication of his Metaphysical Themes in Thomas Aquinas in 1984. Many of them have also been published since the completion of his The Metaphysical Thought of Thomas Aquinas: From Finite Being to Uncreated Being. It is intended to serve as a complement to but not as a substitute for those volumes.The essays considered in this volume range widely over many different topics such as the possibility of a Christian philosophy from a Thomistic perspective, the Latin Avicenna as a source for Aquinas's metaphysics, truth in Thomas Aquinas (including truth in the intellect and truth of being), and Platonism and Aristotelianism in Aquinas's metaphysics. Several of them consider certain important axioms or adages used by Aquinas in developing his metaphysical thought, and still another investigates Aquinas's intention in writing his Commentary on Aristotle's Metaphysics.Others examine Aquinas's views on whether created agents can cause esse, whether divine omnipotence can be demonstrated philosophically, and whether Aquinas has successfully shown on philosophical grounds that God is free to create or whether because of his goodness he had to create. All of them are concerned in one way or another with important aspects of Aquinas's metaphysics.Wippel bases his interpretations on a close reading of Aquinas's texts, taking into account certain difficulties that arise from some of those texts, along with other current and sometimes quite divergent readings. While Wippel argues for a strong Platonic-Neoplatonic influence on Aquinas's metaphysics along with the widely recognized influence of Aristotle, he concludes that Aquinas's metaphysics cannot be reduced to any of these earlier sources but is a truly original production by Thomas himself.