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Miners, Peasants and Entrepreneurs, Long


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Автор: Long
Название:  Miners, Peasants and Entrepreneurs
ISBN: 9780521105378
Издательство: Cambridge Academ
Классификация:
ISBN-10: 0521105374
Обложка/Формат: Paperback
Страницы: 304
Вес: 0.39 кг.
Дата издания: 19.03.2009
Серия: Cambridge Latin American Studies, 48
Язык: English
Иллюстрации: Black & white illustrations
Размер: 216 x 140 x 17
Читательская аудитория: Professional & vocational
Основная тема: Anthropology
Подзаголовок: Regional Development in the Central Highlands of Peru
Ссылка на Издательство: Link
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Поставляется из: Англии
Описание: This volume traces the development of the central highlands, one of Peru`s major mining regions. It draws on extensive fieldwork carried out in Peru between 1970 and 1982, spanning a reforming military government, reaction and a return to civilian politics under Belaunde.

Psychedelic Mysticism: Transforming Consciousness, Religious Experiences, and Voluntary Peasants in Postwar America

Автор: Shipley Morgan
Название: Psychedelic Mysticism: Transforming Consciousness, Religious Experiences, and Voluntary Peasants in Postwar America
ISBN: 1498509096 ISBN-13(EAN): 9781498509091
Издательство: Bloomsbury
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Цена: 100980.00 T
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Описание: Concerned with scholarly, popular, and religious backdrops that understand the connection between psychedelics and mystical experiences to be devoid of moral concerns and ethical dimensions--a position supported empirically by the rise of acid fascism and psychedelic cults by the late 1960s--Psychedelic Mysticism: Transforming Consciousness, Religious Experiences, and Voluntary Peasants in Postwar America traces the development of sixties psychedelic mysticism from the deconditioned mind and perennial philosophy of Aldous Huxley, to the sacramental ethics of Timothy Leary, Richard Alpert, and Ralph Metzner, to the altruistic religiosity practiced by Stephen Gaskin and The Farm. Building directly off the pioneering psychedelic writing of Huxley, these psychedelic mystics understood the height of psychedelic consciousness as an existential awareness of unitive oneness, a position that offered worldly alternatives to the maladies associated with the postwar moment (e.g., vapid consumerism and materialism, lifeless conformity, unremitting racism, heightened militarism). In opening a doorway to a common world, Morgan Shipley locates how psychedelics challenged the coherency of Western modernity by fundamentally reorienting postwar society away from neoliberal ideologies and toward a sacred understanding of reality defined by mutual coexistence and responsible interdependence. In 1960s America, psychedelics catalyzed a religious awakening defined by compassion, expressed through altruism, and actualized in projects that sought to ameliorate the conditions of the least advantaged among us. In the exact moments that historians and cultural critics often locate as signaling the death knell of the counterculture, Gaskin and The Farm emerged, not as a response to the perceived failures of the hippies, nor as an alternative to sixties politicos, but in an effort to fulfill the religious obligation to help teach the world how to live more harmoniously. Today, as we continue to confront issues of socioeconomic inequality, entrenched differences, widespread violence, and the limits of religious pluralism, Psychedelic Mysticism serves as a timely reminder of how religion in America can operate as a tool for destabilization and as a means to actively reimagine the very basis of how people relate--such a legacy can aid in our own efforts to build a more peaceful, sustainable, and compassionate world.


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