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The Body as Property: Physical Disfigurement in Biblical Law, Sandra Jacobs


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Автор: Sandra Jacobs
Название:  The Body as Property: Physical Disfigurement in Biblical Law
ISBN: 9780567665133
Издательство: Bloomsbury Academic
Классификация:


ISBN-10: 0567665135
Обложка/Формат: Paperback
Страницы: 288
Вес: 0.43 кг.
Дата издания: 27.08.2015
Серия: The library of hebrew bible/old testament studies
Язык: English
Иллюстрации: 3 illus
Размер: 158 x 234 x 18
Читательская аудитория: College/higher education
Ключевые слова: Biblical studies & exegesis, RELIGION / Biblical Criticism & Interpretation / Old Testament,RELIGION / Biblical Studies / History & Culture
Основная тема: Biblical studies & exegesis,RELIGION / Biblical Criticism & Interpretation / Old Testament,RELIGION / Biblical Studies / History & Culture
Подзаголовок: Physical disfigurement in biblical law
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Поставляется из: Англии
Описание: This book indicates that physical disfigurement functioned in biblical law to verify legal property acquisition. This is primarily substantiated in the accounts of prescriptive disfigurements: namely circumcision and the piercing of a slave`s ear, both of which were required only when a son, or slave, was acquired permanently.

The Body as Property: Physical Disfigurement in Biblical Law

Автор: Sandra Jacobs
Название: The Body as Property: Physical Disfigurement in Biblical Law
ISBN: 0567253937 ISBN-13(EAN): 9780567253934
Издательство: Bloomsbury Academic
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Цена: 137280.00 T
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Описание: The Body As Property indicates that physical disfigurement functioned in biblical law to verify legal property acquisition, when changes in the status of dependents were formalized. It is based on the reality the cuneiform script, in particular, was developed in Sumer and Mesopotamia for the purpose of record keeping: to provide legal proof of ownership where the inscription of a tablet evidenced the sale, or transfer, of property. Legitimate property acquisition was as important in biblical law, where physical disfigurements marked dependents, in a similar way that the veil or the head covering identified a wife or concubine in ancient Assyrian and Judean societies. This is primarily substantiated in the accounts of prescriptive disfigurements: namely circumcision and the piercing of a slave's ear, both of which were required only when a son, or slave, was acquired permanently. It is further argued that legal entitlement was relevant also to the punitive disfigurements recorded in Exodus 21:22-24, and Deuteronomy 25:11-12, where the physical violation of women was of concern solely as an infringement of male property rights.


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